Kierkegaard, Marx, and Nietzsche are for us like guideposts to a past which has lost its significance.

Without being bound to the fulfillment of promises, we would never be able to keep our identities; we would be condemned to wanderhelplessly and without direction in the darkness of each man's lonely heart, caught in its contradictions and equivocalities--a darkness which only the light shed over the public realm through the presence of others, who confirm the identity between the one who promises and the one who fulfills, can dispel.

The result of a consistent and total substitution of lies for factual truth is not that the lie will now be accepted as truth, and truth be defamed as lie, but that the sense by which we take our bearings in the real world - and the category of truth versus falsehood is among the mental means to this end - is being destroyed.

No civilization would ever have been possible without a framework of stability, to provide the wherein for the flux of change. Foremost among the stabilizing factors, more enduring than customs, manners and traditions, are the legal systems that regulate our life in the world and our daily affairs with each other.

When an old truth ceases to be applicable, it does not become any truer by being stood on its head.

Thought and action must never part company.

The concept of unlimited expansion that alone can fulfill the hope for unlimited accumulation of capital, and brings about the aimless accumulation of power, makes the foundation of new political bodies - which up to the era of imperialism always had been the upshot of conquest - well-nigh impossible.