nothing is more common than to mistake the sign for the thing itself; nor is any practice more frequent than that of endeavoring to acquire the exterior mark, without once thinking to labor after the interior grace.

It is a part of Christianity to convert every natural talent to a religious use.

Sensibility appears to me to be neither good nor evil in itself, but in its application. Under the influence of Christian principle, it makes saints and martyrs; ill-directed, or uncontrolled, it is a snare, and the source of every temptation; besides, as people cannot get it if it is not given them, to descant on it seems to me as idle as to recommend people to have black eyes or fair complexions.

If a young lady has that discretion and modesty without which all knowledge is little worth, she will never make an ostentatious parade of it, because she will rather be intent on acquiring more than on displaying what she has.

The world does not require so much to be informed as to be reminded.

We are too ready to imagine that we are religious, because we know something of religion. We appropriate to ourselves the pious sentiments we read, and we talk as if the thoughts of other men's heads were really the feelings of our own hearts. But piety has not its seat in the memory, but in the affections, for which however the memory is an excellent purveyor, though a bad substitute.

All reformations seem formidable before they are attempted.