I saw that the kingdom must be interior before it can be exterior, that it is a kingdom of ideas, and not one of brute force; that His rule is over hearts, not over places; that His victories must be inward before they can be outward; that He seeks to control spirits rather than bodies; that no triumph could satisfy Him but a triumph that gains the heart; that in short, where God really reigns, the surrender must be the interior surrender of the convicted free men, and not merely the outward surrender of the conquered slave.

It is a fact beyond question that there are two kinds of Christian experience, one of which is an experience of bondage, and the other an experience of liberty.

Somehow even tragedies seem less tragical, when you are the actors in them, than they look to outsiders

Sight is not faith, and hearing is not faith, neither is feeling faith; but believing when we neither see, hear, nor feel is faith; and everywhere the Bible tells us our salvation is to be by faith. Therefore we must believe before we feel, and often against our feelings, if we would honor faith.

I shall be glad to see thee back, daughter, for I miss thee dreadfully. I wish I did not! I was taking a nap in my chair today, and I thought I heard thee rustling thy papers, and I looked over at thy table expecting to see thee, and alas! thee was not there, and it was dreadful.

Self-absorption is always a temptation to young people, and if their religion is of a sort to add to this self-absorption, I feel that it is a serious mistake. If I had my way, the whole subject of feelings and emotions in the religious life would be absolutely ignored. Feelings there will be, doubtless, but they must not be in the least depended on, nor in any sense taken as the test or gauge of one's religion. They ought to be left out of the calculation entirely. You may feel good or you may feel bad, but neither the good feeling nor the bad feeling affects the real thing.

Those who are God's without reserve are, in every sense, content