Put together all the tenderest love you know of, multiply it by infinity, and you will begin to see glimpses of the love and grace of God.

If our hearts are full of our own wretched "I ams" we will have no ears to hear His glorious, soul-satisfying "I Am."

It is of course evident that everything in one's religious life depends upon the sort of God one worships. The character of the worshiper must necessarily be molded by the character of the object worshipped. If it is a cruel and revengeful God, or a selfish and unjust God, the worshiper will be cruel, and revengeful, and selfish, and unjust, also. If it is a loving, tender, forgiving, unselfish God, the worshiper will be loving, and tender, and forgiving, and unselfish, as well.

Our God is so wonderfully good, and lovely, and blessed in every way that the mere fact of belonging to Him is enough for an untellable fullness of joy!

For the decisions of our will are often so directly opposed to the decisions of our emotions, that, if we are in the habit of considering our emotions as the test, we shall be very apt to feel like hypocrites in declaring those things to be real which our will alone has decided.

I do not find that I feel myself to be any different as an English subject than as an American. I have not the vote in either place, so I am not a citizen of either, and have no call to be patriotic. In fact, I do not see how women can ever feel like anything but aliens in whatever country they may live, for they have no part or lot in any, except the part and lot of being taxed and legislated for by men.

Self-absorption is always a temptation to young people, and if their religion is of a sort to add to this self-absorption, I feel that it is a serious mistake. If I had my way, the whole subject of feelings and emotions in the religious life would be absolutely ignored. Feelings there will be, doubtless, but they must not be in the least depended on, nor in any sense taken as the test or gauge of one's religion. They ought to be left out of the calculation entirely. You may feel good or you may feel bad, but neither the good feeling nor the bad feeling affects the real thing.