Our lives are full of supposes. Suppose this should happen, or suppose that should happen; what could we do; how could we bear it? But, if we are living in the high tower of the dwelling place of God, all these supposes will drop out of our lives. We shall be quiet from the fear of evil, for no threatenings of evil can penetrate into the high tower of God.

I find that every soul that has travelled on this highway of holiness for any length of time, has invariably cut loose from its old moorings.

Remember always that there are two things which are more utterly incompatible even than oil and water, and these two are trust and worry. Can you call it trust, when you have given the saving and keeping of your soul into the hands of God, if day after day you are spending hours of anxious thought and questionings about the matter? When believers really trust anything, they cease to worry about the thing they have trusted.

Somehow even tragedies seem less tragical, when you are the actors in them, than they look to outsiders

Sarah, I want to ask thee a solemn question. Did thee ever one single time have thy Bank book balance and thy own check book balance agree exactly? Do not tell, but I never did. Hannah Whitall Smith, Sarah, I want to ask thee a solemn question. Did thee ever one single time have thy Bank book balance and thy own check book balance agree exactly? Do not tell, but I never did.

Where the soul is full of peace and joy, outward surrounding and circumstances are of comparatively little account.

To be one of God's lilies means an interior abandonment of the rarest kind. It means that we are to be infinitely passive, and yet infinitely active also; passive as regards self and its workings, active as regards attention and response to God. It is very hard to explain this so as to be understood But it means that we must lay down all the activity of the creature, as such, and must let only the activities of God work in us, and through us, and by us. Self must step aside, to let God work.