You must hand yourself and all your inward experiences, your temptations, your temperament, your frames and feelings, all over into the care of your God, and leave them there. He made you and therefore He understands you, and knows how to manage you, and you must trust Him to do it.

To sum it all up, then, what is needed for happy and effectual service is simply to put your work into the Lord's hands, and leave it there. Do not take it to Him in prayer, saying, “Lord, guide me, Lord, give me wisdom, Lord, arrange for me,” and then arise from your knees and take the burden all back, and try to guide and arrange for yourself. Leave it with the Lord; and remember that what you trust to Him you must not worry over nor feel anxious about. Trust and worry cannot go together.

You have trusted Him as your dying Savior; now trust Him as your living Savior. Just as much as He came to deliver you from future punishment did He also come to deliver you from present bondage. Just as truly as He came to bear your stripes for you has He come to live your life for you.

I do not find that I feel myself to be any different as an English subject than as an American. I have not the vote in either place, so I am not a citizen of either, and have no call to be patriotic. In fact, I do not see how women can ever feel like anything but aliens in whatever country they may live, for they have no part or lot in any, except the part and lot of being taxed and legislated for by men.

If we want to be comforted, we must make up our minds to believe every single solitary word of comfort God has ever spoken.

Self-absorption is always a temptation to young people, and if their religion is of a sort to add to this self-absorption, I feel that it is a serious mistake. If I had my way, the whole subject of feelings and emotions in the religious life would be absolutely ignored. Feelings there will be, doubtless, but they must not be in the least depended on, nor in any sense taken as the test or gauge of one's religion. They ought to be left out of the calculation entirely. You may feel good or you may feel bad, but neither the good feeling nor the bad feeling affects the real thing.

If you were to write down all the possible ways to motivate people to do better work, friendly praise would have to come near the head of your list.