The work with which we embark on this first volume of a series of theological studies is a work with which the philosophical person does not begin, but rather concludes.

Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance.

The Holy Spirit knows what a particular age's most pressing need is far better than men with their programs.

St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.

There will never be beings unloved by God, since God is absolute love.

A truth that is merely handed on, without being thought anew from its very foundations, has lost its vital power.

The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.