God defines himself as "I am who I am", which also means: My being is such that I shall always be present in every moment of becoming.

The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.

One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.

Love alone is credible.

It is, finally, a word is untimely in three different senses, and bearing it as one's treasure will not win one anyone's favours; one rather risks finding oneself outside everyone's camp... Beauty is the word that shall be our first.

Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.

Lovers are the ones who know most about God; the theologian must listen to them.