God defines himself as "I am who I am", which also means: My being is such that I shall always be present in every moment of becoming.

The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.

Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.

Only in Christ are all things in communion. He is the point of convergence of all hearts and beings and therefore the bridge and the shortest way from each to each.

Love alone is credible.

What the Father gives is the capacity to be a self, freedom, and thus autonomy, but an autonomy which can be understood only as a surrender of self to the other.

Thus it is necessary to commence from an inescapable duality: the finite is not the infinite.