My own feeling of concern arises from seeing how much moral injury and suffering is created by the superstitions of the Christian mythology.

The last degree of honesty has always been, and is still considered incompatible with statesmanship. To hunger and thirst after righteousness has been naturally, as it were, supposed a disqualification for affairs.

. . . is it to be understood that the principles of the Declaration of Independence bear no relation to half of the human race?

When once experience taught me that I could work when I chose, and within a quarter of an hour of my determining to do so, I was relieved, in a great measure, from those embarrassments and depressions which I see afflicting many an author who waits for a mood instead of summoning it, and is the sport, instead of the master, of his own impressions and ideas.

[On being deaf:] We can never get beyond the necessity of keeping in full view the worst and the best that can be made of our lot. The worst is, either to sink under the trial, or to be made callous by it. The best is, to be as wise as is possible under a great disability, and as happy as is possible under a great privation.

Of tobacco and its consequences, I will say nothing but that the practice is at too bad a pass to leave hope that anything that could be said in books would work a cure. If the floors of boarding-houses, and the decks of steam-boats, and the carpets of the Capitol, do not sicken the Americans into a reform; if the warnings of physicians are of no avail, what remains to be said? I dismiss the nauseous subject.

The highest condition of the religious sentiment is when. . . the worshiper not only sees God everywhere, but sees nothing which is not full of God.