I certainly never believed, more or less, in the "essential doctrines" of Christianity, which represent God as the predestinator of men to sin and perdition, and Christ as their rescuer from that doom. I never was more or less behuiled by the trickery of language by which the perdition of man is made out to be justice, and his redemption to be mercy.

I want to be a free rover on the breezy common of the universe.

The clergy complain of the enormous spread of bold books, from the infidel tract to the latest handling of the miracle question.

Even if their outward fortunes could be absolutely equalized, there would be, from individual constitution alone, an aristocracy and a democracy in every land. The fearful by nature would compose an aristocracy, the hopeful by nature a democracy, were all other causes of divergence done away.

As the astronomer rejoices in new knowledge which compels him to give up the dignity of our globe as the centre, the pride, and even the final cause of the universe, so do those who have escaped from the Christian mythology enjoy their release from the superstition which fails to make them happy, fails to make them good, fails to make them wise, and has become as great an obstacle in the way of progress as the prior mythologies which it took the place of two thousand years ago.

Wherever the appearance of a conventional aristocracy exists in America, it must arise from wealth, as it cannot from birth. An aristocracy of mere wealth is vulgar everywhere. In a republic, it is vulgar in the extreme.

The sum and substance of female education in America, as in England, is training women to consider marriage as the sole object in life, and to pretend that they do not think so.