All women should inform themselves of the condition of their sex and of their own position. It must necessarily follow that the noblest of them will, sooner or later, put forth a moral power which shall prostrate cant, and burst asunder the bonds (silken to some but cold iron to others) of feudal prejudice and usages. In the meantime is it to be understood that the principles of the Declaration of Independence bear no relation to half of the human race? If so, what is the ground of this limitation?

There are always principles to be depended upon in this matter of taxation ... Amidst the inconsistent, the bewildering representations offered, a certain number must be in accordance with true principles.

I would not exchange my freedom from old superstition, if I were to be burned at the stake next month, for all the peace and quiet of orthodoxy, if I must take the orthodoxy with peace and quiet.

A Queen, or a Prime Minister's secretary may be shot at in London, as we know; and probably there is no person eminent in literature or otherwise who has not been the object of some infirm brain or another. But in America the evil is sadly common.

[On being deaf:] We can never get beyond the necessity of keeping in full view the worst and the best that can be made of our lot. The worst is, either to sink under the trial, or to be made callous by it. The best is, to be as wise as is possible under a great disability, and as happy as is possible under a great privation.

The instruction furnished is not good enough for the youth of such a country ... There is not even any systematic instruction given on political morals: an enormous deficiency in a republic.

Laws and customs may be creative of vice; and should be therefore perpetually under process of observation and correction: but laws and customs cannot be creative of virtue: they may encourage and help to preserve it; but they cannot originate it.