The heart becomes wide by forgetting self, but narrow by thinking of the self and pitying one's self. To gain a wide and broad heart you must have something before you to look upon, and to rest your intelligence upon - and that something is the God-ideal.

God is not justice. Justice is in his nature, but love is predominant. People attach such importance to actions and their results. They do not know that above action and result is a law which can consume the fire of hell, which can dominate even if the whole world were being drowned in the flood of destruction; they do not know that the power of love is greater than any other.

The greatest is to have a tendency to friendship; this is expressed in the form of tolerance and forgiveness, in the form of service and trust. In whatever form he may express it this is the central theme: the constant desire to prove one's love for humanity, to be the friend of all.

Every mind has its particular standard of good and bad, and of right and wrong. This standard is made by what one has experienced through life, by what one has seen or heard; it also depends upon one's belief in a certain religion, one's birth in a certain nation and origin in a certain race. But what can really be called good or bad, right or wrong, is what comforts the mind and what causes it discomfort. It is not true, although it appears so, that it is discomfort that causes wrongdoing. In reality, it is wrongdoing which causes discomfort, and it is right-doing which gives comfort.

The voice is not only indicative of man's character, but it is the expression of his spirit. Other sounds can be louder than the voice, but no sound can be more living.

Toward the One, the perfection of love, harmony and beauty, the only being, united with all the illuminated souls who form the embodiment of the master, the spirit of guidance.

The lover's pleasure is in the pleasure of the beloved. The lover is satisfied when the beloved is fed. The lover is vain when the beloved is adorned.