The mistake we make with many people - not just Russia - is that we believe we have the model, and there is a sort of a condescension in our dialogue with other societies, which was especially painful in several administrations to Russia. I think in Russia, the Yeltsin period is not considered a period of great achievement, but a period of corruption and humiliation.

If a Chinese plane landed at Los Angeles Airport having just bought down an American military plane, he wouldn't be permitted to leave the next day. So then we developed a framework which should have been acceptable as a concept to the Chinese, namely to express regret for the loss of life and maintain our position that we had a right to fly these missions.

I think an appeal to American idealism and willingness to sacrifice would be an important contribution, because what is happening now in many countries, not yet in the United States, but in many European countries, it's the inability of government to ask for sacrifices of its people.

Oil is much too important a commodity to be left in the hands of the Arabs.

I knew Deng Xiaoping when he came out of prison. He had, after all, been imprisoned for nearly ten years by Mao. I know what China looked like before he took over, and so in my own mind, I don't think of Deng Xiaoping as an oppressor. I think of somebody who, faced with that crisis, made a very painful and decision with which I cannot agree. But I also think of him as a great reformer.

The nice thing about being a celebrity is that, if you bore people, they think it's their fault.

No foreign policy - no matter how ingenious - has any chance of success if it is born in the minds of a few and carried in the hearts of none.