The mistake we make with many people - not just Russia - is that we believe we have the model, and there is a sort of a condescension in our dialogue with other societies, which was especially painful in several administrations to Russia. I think in Russia, the Yeltsin period is not considered a period of great achievement, but a period of corruption and humiliation.

Donald Trump is a phenomenon that foreign countries haven't seen.

The challenge is whether China as a rising country, the United States as the superpower, can develop a cooperative relationship in this period before nationalism becomes so dominant in China as a substitute for communism, and a kind of self-righteous isolationism in this country that substitutes China for the Soviet Union.

University politics are vicious precisely because the stakes are so small.

Our problem was that in the American approach to Soviet affairs policy has oscillated between people who take an essentially psychological approach and people who take an essentially theological approach, and the two really meet. The psychologists try to "understand" the Soviet Union. And try to ease its alleged fears. The theologians say the Soviets are evil.

If you control the oil you control the country; if you control food, you control the population.

In relations with many domestically weak countries, a radio transmitter can be a more effective form of pressure than a squadron B-52s.