I cannot fish without falling a little in self-respect...always when I have done I feel it would have been better if I had not fished.

In my afternoon walk I would fain forget all my morning occupations and my obligations to society.

We could not help contrasting the equanimity of Nature with the bustle and impatience of man. His words and actions presume alwaysa crisis near at hand, but she is forever silent and unpretending.

The true man of science will know nature better by his finer organization; he will smell, taste, see, hear, feel, better than other men. His will be a deeper and finer experience. We do not learn by inference and deduction and the application of mathematics to philosophy, but by direct intercourse and sympathy. It is with science as with ethics,--we cannot know truth by contrivance and method; the Baconian is as false as any other, and with all the helps of machinery and the arts, the most scientific will still be the healthiest and friendliest man, and possess a more perfect Indian wisdom.

You think that I am impoverishing myself withdrawing from men, but in my solitude I have woven for myself a silken web or chrysalis, and, nymph-like, shall ere long burst forth a more perfect creature, fitted for a higher society.

Shams and delusions are esteemed for soundest truths, while reality is fabulous. If men would steadily observe realities only, and not allow themselves to be deluded, life ... would be like a fairy tale and the Arabian Nights' Entertainments.

The Indian navigator naturally distinguishes by a name those parts of a stream where he has encountered quick water and forks, andagain, the lakes and smooth water where he can rest his weary arms, since those are the most interesting and more arable parts to him.