It is not for a man to put himself in such an attitude to society, but to maintain himself in whatever attitude he find himself through obedience to the laws of his being, which will never be one of opposition to a just government, if he should chance to meet with such.

It appears to be a law that you cannot have a deep sympathy with both man and nature.

I wish to speak a word for Nature, for absolute Freedom and Wildness, as contrasted with a Freedom and Culture merely civil, - to regard man as an inhabitant, or a part and parcel of Nature, rather than a member of society.

I would that our farmers when they cut down a forest felt some of that awe which the old Romans did when they came to thin, or letin the light to, a consecrated grove (lucum conlucare), that is, would believe that it is sacred to some god. The Roman made an expiatory offering, and prayed, Whatever god or goddess thou art to whom this grove is sacred, be propitious to me, my family, and children, etc.

When our life ceases to be inward and private, conversation degenerates into mere gossip.

I do not know but it is too much to read one newspaper a week. I have tried it recently, and for so long it seems to me that I have not dwelt in my native region. The sun, the clouds, the snow, the trees say not so much to me. You cannot serve two masters.

We can conceive of nothing more fair than something which we have experienced.