You ask if there is no doctrine of sorrow in my philosophy. Of acute sorrow I suppose that I know comparatively little. My saddestand most genuine sorrows are apt to be but transient regrets. The place of sorrow is supplied, perchance, by a certain hard and proportionately barren indifference. I am of kin to the sod, and partake of its dull patience,--in winter expecting the sun of spring.

We are double-edged blades, and every time we whet our virtue the return stroke straps our vice. Where is the skillful swordsman who can give clean wounds, and not rip up his work with the other edge?

It is remarkable that, notwithstanding the universal favor with which the New Testament is outwardly received, and even the bigotry with which it is defended, there is no hospitality shown to, there is no appreciation of, the order of truth with which it deals. I know of no book that has so few readers. There is none so truly strange, and heretical, and unpopular. To Christians, no less than Greeks and Jews, it is foolishness and a stumbling-block.

How many things are now at loose ends! Who knows which way the wind will blow tomorrow?

Compliments and flattery oftenest excite my contempt by the pretension they imply; for who is he that assumes to flatter me? To compliment often implies an assumption of superiority in the complimenter. It is, in fact, a subtle detraction.

What recommends commerce to me is its enterprise and bravery. It does not clasp its hands and pray to Jupiter.

We love to see any redness in the vegetation of the temperate zone. It is the color of colors. This plant speaks to our blood....What a perfect maturity it arrives at! It is the emblem of a successful life concluded by a death not premature, which is an ornament to Nature. What if we were to mature as perfectly, root and branch, glowing in the midst of our decay, like the poke!