You ask if there is no doctrine of sorrow in my philosophy. Of acute sorrow I suppose that I know comparatively little. My saddestand most genuine sorrows are apt to be but transient regrets. The place of sorrow is supplied, perchance, by a certain hard and proportionately barren indifference. I am of kin to the sod, and partake of its dull patience,--in winter expecting the sun of spring.

A thrumming of piano-strings beyond the gardens and through the elms. At length the melody steals into my being. I know not when it began to occupy me. By some fortunate coincidence of thought or circumstance I am attuned to the universe, I am fitted to hear, my being moves in a sphere of melody, my fancy and imagination are excited to an inconceivable degree. This is no longer the dull earth on which I stood.

The wisest man preaches no doctrines; he has no scheme; he sees no rafter, not even a cobweb, against the heavens. It is clear sky.

Must the citizen ever for a moment, or in the least degree, resigns his conscience to the legislator? Why has every man a conscience then? I think that we should be men first, and subjects afterward.

The true harvest of my daily life is somewhat as intangible and indescribable as the tints of morning or evening.

There are many skillful apprentices, but few master workmen.

I am less affected by their heroism who stood up for half an hour in the front line at Buena Vista, than by the steady and cheerful valor of the men who inhabit the snow-plow for their winter quarters; who have not merely the three-o'-clock-in-the-morning courage, which Bonaparte thought was the rarest, but whose courage does not go to rest so early, who go to sleep only when the storm sleeps or the sinews of their iron steed are frozen.