When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left.

Expect no trivial truth from me, unless I am on the witness- stand. I will come as near to lying as you can drive a coach and four.

Absolutely speaking, Do unto others as you would that they should do unto you is by no means a golden rule, but the best of current silver. An honest man would have but little occasion for it. It is golden not to have any rule at all in such a case.

I was not designed to be forced. I will breathe after my own fashion. Let us see who is the strongest.

I am alarmed when it happens that I have walked a mile into the woods bodily, without getting there in spirit. In my afternoon walk I would fain forget all my morning occupations and my obligations to Society. But it sometimes happens that I cannot easily shake off the village. The thought of some work will run in my head and I am not where my body is - I am out of my senses. In my walks I would fain return to my senses. What business have I in the woods, if I am thinking of something out of the woods?

A man is wise with the wisdom of his time only, and ignorant with its ignorance.

As a man grows older, his ability to sit still and follow indoor occupations increases. He grows vespertinal in his habits as theevening of life approaches, till at last he comes forth only just before sundown, and gets all the walk that he requires in half an hour.