Why should not we, who have renounced the king's authority, have our national preserves, where no villages need be destroyed, in which the bear and panther, and some even of the hunter race, may still exist, and not be "civilized off the face of the earth," - our forests, not to hold the king's game merely, but to hold and preserve the king himself also, the lord of creation, - not for idle sport or food, but for inspiration and our own true re-creation?

You must not count much upon what I can do or learn in New York.... Everything there disappoints me but the crowd; rather, I was disappointed with the rest before I came. I have no eyes for their churches, and what else they find to brag of. Though I know but little about Boston, yet what attracts me, in a quiet way, seems much meaner and more pretending than there,--libraries, pictures, and faces in the street. You don't know where any respectability inhabits.

Where there is not discernment, the behavior even of the purest soul may in effect amount to coarseness.

I think that we may safely trust a good deal more than we do. We may waive just so much care of ourselves as we honestly bestow elsewhere.

I begin to see an object when I cease to understand it.

The whole tree itself is but one leaf, and rivers are still vaster leaves whose pulp is intervening earth, and towns and cities are the ova of insects in their axils.

He who is conversant with the supernal powers will not worship these inferior deities of the wind, waves, tide, and sunshine. Butwe would not disparage the importance of such calculations as we have described. They are truths in physics because they are true in ethics.