There is, however, this consolation to the most way-worn traveler, upon the dustiest road, that the path his feet describe is so perfectly symbolical of human life,--now climbing the hills, now descending into the vales. From the summits he beholds the heavens and the horizon, from the vales he looks up to the heights again. He is treading his old lessons still, and though he may be very weary and travel-worn, it is yet sincere experience.

Will mankind never learn that policy is not morality,--that it never secures any moral right, but considers merely what is expedient? chooses the available candidate,--who is invariably the devil,--and what right have his constituents to be surprised, because the devil does not behave like an angel of light? What is wanted is men, not of policy, but of probity,--who recognize a higher law than the Constitution, or the decision of the majority.

We are all of us Apollos serving some Admetus.

In ancient days the Pythagoreans were used to change names with each other,--fancying that each would share the virtues they admired in the other.

They who assert the purest right, and consequently are most dangerous to a corrupt State, commonly have not spent much time accumulating property. The rich man is always sold to the institution which makes him rich. Absolutely speaking, the more money, the less virtue; for money comes between a man and his objects, and obtains them for him; and it was certainly no great virtue to obtain it.

Men profess to be lovers of music, but for the most part they give no evidence in their opinions and lives that they have heard it.

The Indian navigator naturally distinguishes by a name those parts of a stream where he has encountered quick water and forks, andagain, the lakes and smooth water where he can rest his weary arms, since those are the most interesting and more arable parts to him.