That excitement about Kossuth, consider how characteristic, but superficial, it was!--only another kind of politics or dancing. Men were making speeches to him all over the country, but each expressed only the thought, or the want of thought, of the multitude. No man stood on truth. They were merely banded together, as usual one leaning on another, and all together on nothing.

It seems as if the more youthful and impressible streams can hardly resist the numerous invitations and temptations to leave theirnative beds and run down their neighbors' channels.

I would rather sit on a pumpkin and have it all to myself, than be crowded on a velvet cushion.

There are times when we have had enough even of our Friends.

Christianity only hopes. It has hung its harp on the willows, and cannot sing a song in a strange land. It has dreamed a sad dream, and does not yet welcome the morning with joy. The mother tells her falsehoods to her child, but, thank heaven, the child does not grow up in its parent's shadow. Our mother's faith has not grown with her experience. Her experience has been too much for her. The lesson of life was too hard for her to learn.

In our most trivial walks, we are constantly, though unconsciously, steering like pilots by certain well-known beacons and headlands, and if we go beyond our usual course we still carry in our minds the bearing of some neighboring cape; and not till we are completely lost, or turned round,--for a man needs only to be turned round once with his eyes shut in this world to be lost,--do we appreciate the vastness and strangeness of nature.

We are often struck by the force and precision of style to which hard-working men, unpracticed in writing, easily attain when required to make the effort. As if plainness and vigor and sincerity, the ornaments of style, were better learned on the farm and in the workshop than in the schools. The sentences written by such rude hands are nervous and tough, like hardened thongs, the sinews of the deer, or the roots of the pine.