As for the tenets of the Brahmans, we are not so much concerned to know what doctrines they held, as that they were held by any. We can tolerate all philosophies.... It is the attitude of these men, more than any communication which they make, that attracts us.

We love to hear some men speak, though we hear not what they say; the very air they breathe is rich and perfumed, and the sound of their voices falls on the ear like the rustling of leaves or the crackling of the fire. They stand many deep.

We waded so gently and reverently, or we pulled together so smoothly, that the fishes of thought were not scared from the stream, nor feared any angler on the bank, but came and went grandly, like the clouds which came and went on the western sky, and the mother-o'-pearl flocks which sometimes form and dissolve there.

When the State wishes to endow an academy or university, it grants it a tract of forest land: one saw represents an academy, a gang, a university.

Is there any such thing as wisdom not applied to life?

The principal, the only, thing a man makes, is his condition of fate. Though commonly he does not know it, nor put up a sign to this effect, "My own destiny made and mended here." (Not yours.) He is a master workman in the business. He works twenty-four hours a day at it, and gets it done. Whatever else he neglects or botches, no man was ever known to neglect this work. A great many pretend to make shoes chiefly, and would scout the idea that they make the hard times which they experience.

What avail all your scholarly accomplishments and learning, compared with wisdom and manhood? To omit his other behavior, see whata work this comparatively unread and unlettered man wrote within six weeks. Where is our professor of belles-lettres, or of logic and rhetoric, who can write so well?