We find it difficult to choose our direction because it does not yet exist distinctly in our idea.

As for your high towers and monuments, there was a crazy fellow once in this town who undertook to dig through to China, and he got so far that, as he said, he heard the Chinese pots and kettles rattle; but I think that I shall not go out of my way to admire the hole which he made.

Priests and physicians should never look one another in the face. They have no common ground, nor is there any to mediate betweenthem. When the one comes, the other goes. They could not come together without laughter, or a significant silence, for the one's profession is a satire on the other's, and either's success would be the other's failure.

How far men go for the material of their houses! The inhabitants of the most civilized cities, in all ages, send into far, primitive forests, beyond the bounds of their civilization, where the moose and bear and savage dwell, for their pine boards for ordinary use. And, on the other hand, the savage soon receives from cities iron arrow-points, hatchets, and guns, to point his savageness with.

The morning, which is the most memorable season of the day, is the awakening hour. Then there is least somnolence in us; and for an hour, at least, some part of us awakes which slumbers all the rest of the day and night... All memorable events, I should say, transpire in morning time and in a morning atmosphere. The Vedas say, “All intelligences awake with the morning.

The man who does not betake himself at once and desperately to sawing is called a loafer, though he may be knocking at the doors of heaven all the while.

I cannot but regard it as a kindness in those who have the steering of me that, by the want of pecuniary wealth, I have been nailed dawn to this my native region so long and steadily, and made to study and love this spot of earth more and more. What would signify in comparison a thin and diffused love and knowledge of the whole earth instead, got by wandering? The traveler's is but a barren and comfortless condition. Wealth will not buy a man a home in nature-house nor farm there. The man of business does not by his business earn a residence in nature, but is denaturalized rather.