We belong to the community. It is not the tailor alone who is the ninth part of a man; it is as much the preacher, and the merchant, and the farmer. Where is this division of labor to end? and what object does it finally serve? No doubt another may also think for me; but it is not therefore desirable that he should do so to the exclusion of my thinking for myself.

The keeping of bees is like the direction of sunbeams.

In a pure society, the subject of marriage would not be so often avoided,--from shame and not from reverence, winked out of sight,and hinted at only; but treated naturally and simply,--perhaps simply avoided like the kindred mysteries. If it cannot be spoken of for shame, how can it be acted of? But, doubtless, there is far more purity, as well as more impurity, than is apparent.

There is more religion in men's science, than there is science in their religion.

There they lived on, those New England people, farmer lives, father and grandfather and great-grandfather, on and on without noise, keeping up tradition, and expecting, beside fair weather and abundant harvests, we did not learn what. They were contented to live, since it was so contrived for them, and where their lines had fallen.

The ways in which most men get their living, that is, live, are mere makeshifts, and a shirking of the real business of life,--chiefly because they do not know, but partly because they do not mean, any better.

It is far more independent to travel on foot. You have to sacrifice so much to the horse. You cannot choose the most agreeable places in which to spend the noon., commanding the finest views, because commonly there is no water there, or you cannot get there with your horse.