A habit of devout fellowship with God is the spring of all our life, and the strength of it.

It consists in a watchful, minute attention to the particulars of our state, and to the multitude of God's gifts, taken one by one. It fills us with a consciousness that God loves and cares for us, even to the least event and smallest need of life; and that we actually have received, and do now possess as our own, gifts which come direct from God. It is a blessed thought, that from our childhood God has been laying His fatherly hands upon us, and always in benediction; that even the strokes of his hands are blessings, and among the chiefest we have ever received.

Every duty, even the least duty, involves the whole principle of obedience.

One of the chief duties which [the Christian] will punctually and carefully fulfill is the duty of prayer. You will remember in the Book of Acts, when Saul the persecutor was converted by a special miracle, the sign given of his conversion was this: "Behold he prayeth." Prayer is the breath of the soul. Just as breathing is the sign of life, prayer is the sign of the life of the soul.

But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine. How can we know what antiquity was except through the Church? ... I may say in strict truth that the Church has no antiquity. It rests upon its own supernatural and perpetual consciousness. ... The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour.

One must overcome history by dogma.

Few men are both rich and generous; fewer are both rich and humble.