The good or evil we confer on others very often, I believe, recoils on ourselves; for as men of a benign disposition enjoy their own acts of beneficence equally with those to whom they are done, so there are scarce any natures so entirely diabolical as to be capable of doing injuries without paying themselves some pangs for the ruin which they bring on their fellow-creatures.

Distance of Time and Place do really cure what they seem to aggravate; and taking Leave of our Friends resembles taking Leave of the World, concerning which it hath been often said, that it is not Death but Dying which is terrible.

He grew weary of this condescension, and began to treat the opinions of his wife with that haughtiuess and insolence, which none but those who deserve some contempt themselves can bestow, and those only who deserve no contempt can bear.

Perhaps the summary of good-breeding may be reduced to this rule. "Behave unto all men as you would they should behave unto you." This will most certainly oblige us to treat all mankind with the utmost civility and respect, there being nothing that we desire more than to be treated so by them.

He in a few minutes ravished this fair creature, or at least would have ravished her, if she had not, by a timely compliance, prevented him.

Want compassion is not to be numbered among the general faults of mankind. The black ingredient which fouls our disposition is envy. Hence our eyes, it is to be feared, are seldom turned up to those who are manifestly greater, better, wiser, or happier than ourselves, without some degree of malignity, we commonly look downward on the mean and miserable with sufficient benevolence and pity.

Some virtuous women are too liberal in their insults to a frail sister; but virtue can support itself without borrowing any assistance from the vices of other women.