I think we're in a very distinctively different historical moment. I mean, I think that you had two things that were operating in the 1930s that seem to be, in many ways, to have been weakened or disappeared. And of course the beginning of the 21st century, I mean, you have - at one level you had massive social movements.

History remains an open horizon that cannot be dismissed through appeals to the end of history or end of ideology.

People often say that Trump "speaks the truth," right? But I think what really is happening is he's become a symbol of the kind of cynicism the American public feels towards politicians. He embodies, and he's mobilizing, that cynicism. Because people have no faith in politics anymore. People actually believe that politics is dead, because it's bought and sold.

All that young people are promised today are the rewards of a shallow materialism and a degree that is defined primarily as a job credential, one that ironically does not even live up to its own claims of guaranteeing either decent employment or a better way of life.

Neoliberalism eats its own children. Disposability is central to how neoliberalism functions. I would not like to romanticize that, though, by suggesting that it creates dreamers. I would like to suggest that the radical imagination is so powerful, when employed collectively, that people will attempt to find solutions in ways that challenge the very conditions that made them disposable. That's where this sort of thing becomes interesting. We need to be careful about the dreaming quality here.

The issue should not be, we're going to tax you more to give you the services you want. The issue is, this is the wealthiest country in the world, and we're going to use that wealth to service human needs and not to service a military industrial corporate surveillance state.

Students, in particular, now find themselves in a world in which heightened expectations have been replaced by dashed hopes.