Learning to sing one's own songs, to trust the particular cadences of own's voices, is also the goal of any writer.

The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.

The only people who live in a post-black world are four people who live in a little white house on Pennsylvania Avenue. The idea that America is post-racial or post-black because a man I admire, Barack Obama, is president of the United States, is a joke. And I hope no one will even wonder about this crazy fiction again.

You have a diasporic black world, and the only way to put it back together again is symbolic. It's like Humpty Dumpty. Whoever could edit the 'Encyclopedia Africana' would provide symbolic order to the fragments created over the past 500 years. That is a major contribution.

There haven't been fundamental structural changes in America. There's been a very important symbolic change and that is the election of Barack Obama. But the only black people who truly live in a post-racial world in America all live in a very nice house on 1600 Pennsylvania Avenue.

People don't realize what a brilliant politician Lincoln was. Looking back, we want to ascribe a level of providence to his every decision but he was a cunning and calculating politician; from the cultivation of his image as a hayseed from Illinois, to his ability to keep this country together under dire circumstances.

In America one drop of black ancestry makes you black.