In America one drop of black ancestry makes you black.

The historical basis for the gap between the black middle class and underclass shows that ending discrimination, by itself, would not eradicate black poverty and dysfunction. We also need intervention to promulgate a middle-class ethic of success among the poor, while expanding opportunities for economic betterment.

Cuba is like going to a whole other planet. It's so different but it's so similar to the United States, to Miami. It's like a doppelgaenger. It's the mirror image. And I have no doubt, that once Cuba becomes democratic, that it will be the favorite tourist destination for Americans.

The thing about black history is that the truth is so much more complex than anything you could make up.

Learning to sing one's own songs, to trust the particular cadences of own's voices, is also the goal of any writer.

For black America needs a politics whose first mission isn't the reinforcement of the idea of black America; and a discourse of race that isn't centrally concerned with preserving the idea of race and racial unanimity. We need something we don't yet have: a way of speaking about black poverty that doesn't falsify the reality of black advancement; a way of speaking about black advancement that doesn't distort the enduring realities of black poverty.

I use African-American, because I teach African Studies as well as African-American Studies, so it's easy, neat and convenient. But sometimes, when you're in a barber shop, somebody'll say, "Did you see what that Negro did?" A lot of people slip in and out of different terms effortlessly, and I don't think the thought police should be on patrol.