The Americans who framed our Constitution felt that without freedom of religion no other freedom counted.

It seems fair to say that while the moral standards of the nineteenth century persisted almost unchanged into the twentieth, moral practices changed sharply, and that though the standards of the nineteenth century persisted the institutions that had sustained them and the sanctions that had enforced them lost influence and authority.

Freedom is not a luxury that we can indulge in when at last we have security and prosperity and enlightenment; it is, rather, antecedent to all of these, for without it we can have neither security nor prosperity nor enlightenment.

The English love for privacy is proverbial, and has not been exaggerated. A stranger who strikes up a conversation is looked upon with suspicion - unless he happens to be an American, when his ignorance of good manners is indulged.

Censorship always defeats it own purpose, for it creates in the end the kind of society that is incapable of exercising real discretion.

The decision for complete religious freedom and for separation of church and state in the eyes of the rest of the world was perhaps the most important decision reached in the New World. Everywhere in the western world of the 18th century, church and state were one; and everywhere the state maintained an established church and tried to force conformity to its dogma.

The justification and the purpose of freedom of speech is not to indulge those who want to speak their minds. It is to prevent error and discover truth. There may be other ways of detecting error and discovering truth than that of free discussion, but so far we have not found them.