It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.

But the greatest menace to our civilization today is the conflict between giant organized systems of self-righteousness - each system only too delighted to find that the other is wicked - each only too glad that the sins give it the pretext for still deeper hatred and animosity.

It [the scientific revolution] outshines everything since the rise of Christianity and reduces the Renaissance and Reformation to the rank of mere episodes, mere internal displacements, within the system of medieval Christendom. . . . It looms so large as the real origin of the modern world and of the modern mentality that our customary periodization of European history has become an anachronism and an encumbrance.

The study of the past with one eye upon the present is the source of all sins and sophistries in history. It is the essence of what we mean by the word "unhistorical."

It is not a sin to introduce a personal bias that can be recognized and discounted. The sin in historical composition is the organization of the story in such a way that bias cannot be recognized.

Perhaps history is a thing that would stop happening if God held His breath, or could be imagined as turning away to think of something else.

[History is] the very servant of the servants of God, the drudge of all the drudges.