God the Father has reconciled His created but fallen world through the death of His Son, and renews it into a Kingdom of God by His Spirit.

God saves by causing himself to be known and enjoyed in Christ.

Faith and repentance are as much benefits of the covenant of grace as justification . . . . faith and repentance themselves . . . . are components of the gospel, not the workings or fruits of the law.

In this simple but profound psychological way Scripture tells the history of the fall and of the origin of sin. In this way sin continues still to come into being. It begins with the darkening of the understanding, continues with the excitement of the imagination, stimulates desire in the heart, and culminates in an act of the will

God the Father has reconciled His created but fallen world through the death of His Son, and renews it into a Kingdom of God by His Spirit.

The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.

A theologian is a person who makes bold to speak about God because he speaks out of God and through God. To profess theology is to do holy work. It is a priestly ministration in the house of the Lord. It is itself a service of worship, a consecration of mind and heart to the honour of His name.