Nobody is so heartily despised as a pusillanimous, lazy, good-for-nothing, land-lubber; a sailor has no bowels of compassion for him.

Strange as it may seem, there is nothing in which a young and beautiful female appears to more advantage than in the art of smoking.

When the inhabitants of some sequestered island first descry the "big canoe" of the European rolling through the blue waters towards their shores, they rush down to the beach in crowds, and with open arms stand ready to embrace the strangers. Fatal embrace! They fold to their bosoms the vipers whose sting is destined to poison all their joys; and the instinctive feeling of love within their breasts is soon converted into the bitterest hate.

For my part I love sleepy fellows, and the more ignorant the better. Damn your wide-awake and knowing chaps. As for sleepiness, itis one of the noblest qualities of humanity. There is something sociable about it, too. Think of those sensible & sociable millions of good fellows all taking a good long friendly snooze together, under the sod--no quarrels, no imaginary grievances, no envies, heart-burnings, & thinking how much better that other chap is off--none of this: but all equally free-&-easy, they sleep away & reel off their nine knots an hour, in perfect amity.

In armies, navies, cities, or families, in nature herself, nothing more relaxes good order than misery.

Though essaying but a sportive sail, I was driven from my course by a blast re sistless; and ill-provided, young, and bowed by the brunt of things before my prime, still fly before the gale. ... If after all these fearful fainting trances, the verdict be, the golden haven was not gained; yet in bold quest thereof, better to sink in boundless deeps than float on vulgar shoals; and give me, ye gods, an utter wreck, if wreck I do.

The earliest instinct of the child, and the ripest experience of age, unite in affirming simplicity to be the truest and profoundest part for man. Likewise this simplicity is so universal and all-containing as a rule for human life, that the subtlest bad man, and the purest good man, as well as the profoundest wise man, do all alike present it on that side which they socially turn to the inquisitive and unscrupulous world.