Under the old social philosophy which had governed the Middle Ages, temporal, and therefore all economic, activities were referred to an eternal standard. The production of wealth, it distribution and exchange were regulated with a view to securing the Christian life of Christian men. In two points especially was this felt: First in securing the independence of the family, which can only be done by the wide distribution of property, in others words the prevention of the growth of a proletariat; secondly, in the close connection between wealth and public function.

We wander for distraction, but we travel for fulfillment.

Before the curse of statistics fell upon mankind we lived a happy, innocent life, full of merriment and go and informed by fairly good judgment.

If any man gives you a wine you can't bear, don't say it is beastly... But don't say you like it. You are endangering your soul and the use of wine as well... Seek out some other wine good to your taste.

Had there been any existent vital and energetic institution left in Society after the Reformation for the use of small property in coordinated form-that is, in combination, so that the average man's holding could be put to useful purpose in company with the holdings of a great number of other men of his own sort, the new evils would not have arisen.

Of all fatiguing, futile, empty trades, the worst, I suppose, is writing about writing.

From quiet homes and first beginning, out to the undiscovered ends, there's nothing worth the wear of winning, but laughter and the love of friends.