Christ commands you to take up His cross and follow Him, not that He may humble you, or lay some penance upon you, but that you may surrender the low self-will and the feeble pride of your sin, and ascend into the sublime patience of heavenly charity.

By His trials, God means to purify us, to take away all our self-confidence, and our trust in each other, and bring us into implicit, humble trust in Himself.

Morality, taken as apart from religion, is but another name for decency in sin. It is just that negative species of virtue which consists in not doing what is scandalously depraved and wicked. But there is no heart of holy principle in it, any more than there is in the grosser sin.

Take your burdens, and troubles, and losses, and wrongs, if come they must and will, as your opportunities, knowing that God has girded you for greater things than these.

Feeble are we? Yes, without God we are nothing. But what, by faith, every man may be, God requires him to be. This is the only Christian idea of duty. Measure obligation by inherent ability! No, my brethren, Christian obligation has a very different measure. It is measured by the power that God will give us, measured by the gifts and possible increments of faith. And what a reckoning will it be for many of us, when Christ summons us to answer before Him under the law, not for what we are, but for what we might have been.

God made sin possible just as he made all lying wonders possible, but he never made it a fact, never set anything in his plan to harmonize with it. Therefore it enters the world as a forbidden fact against everything that God has ordained.

We come, in our trust, unto God, and the moment we so embrace Him, by committing our total being and eternity to Him, we find every thing is transformed. There is life in us from God; a kind of Christ-consciousness is opened in us, testifying with the apostle,--Christ liveth in me.