It's hard to see how much of our social fabric is made up of a radical refusal to love people.

A lot of electronic-based musicians give very low-risk performances, and it's fun to hear your favorite band play live on a big speaker, but the live context is about the moment of risk and that moment of possible failure.

I have a German friend who works on memorialization. The last generation of Nazis and Holocaust survivors are now dying. So literally, we are threatened now for the first time ever, with memorializing that, with no first-person account of it left on earth. There's a lot of worry amongst scholars in Germany about what comes next: "All the memorialization has been done, we've done with everything we can."

I've come to realize that most of my intellectual postures and a lot of my intellectualism is super defensive and really symptomatic of basic fears. My one thing with the record is that I wanted to make something alien that wasn't alienating. And I think that the last thing I want is to dedicate my life to something which renders me further and further from being at home in my life - progressively more alienated and separate from myself.

Our present era, to my mind, is characterized by a profound forgetting of the past. "The future, the future, the future." The 21st century, all the technology obsession.

Fiction can produce truth, and truth can be false. What does it mean to say that it's true that, what, two out of six people in this city are starving? That's true, but that is only true because the conditions we live under are completely wrong - that should not be true, and it is. And in something like Sarah Polley's film, her fictions deliver so much truth. The retellings and the simulations and the theatrical aspects are what deliver all the truth.

I think that a lot of dystopian literature tends to be really moralizing and just doesn't tend to give credence to the importance of the sentimental. Maybe it says, "We need love in this world," but it's always this tough, strong statement.