What matters most is not who is sitting in the White House, but "who is sitting in" - and who is marching outside the White House, pushing for change.

We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.

Even if you assume presidents were democratically elected they still have no right to keep secrets from the American people.

Throughout American history, the political leaders have always exhorted the American people to be nice and quiet and leave things to them. But when very serious evils confronted the American people, they had to go beyond the Congressmen and Senators, and they had to commit civil disobedience and they had even to break the law.

Here's a president who gets 47 or 48 percent of the vote and takes 100 percent of the power, as if he had a mandate. He snuck into the presidency with the aid of political cronies, his father's having appointed members of the Supreme Court, his brother governor of Florida. And then he takes total control. And this is a president who seems to react to everything with force. Now we've had two wars. We've killed a lot of people. For anybody who is interested in not being a warlike nation anymore, and becoming a nation respected in the world, it becomes important to defeat Bush.

The chief problem in historical honesty is not outright lying. It is omission or de-emphasis of important data. The definition of 'important', of course, depends on one's values.

If history is to be creative, to anticipate a possible future without denying the past, it should, I believe, emphasize new possibilities by disclosing those hidden episodes of the past when, even if in brief flashes, people showed their ability to resist, to join together, occasionally to win. I am supposing, or perhaps only hoping, that our future may be found in the past's fugitive movements of compassion rather than in its solid centuries of warfare.