Since war itself is the most extreme form of terrorism, a war on terrorism is profoundly self-contradictory.

We've never had our injustices rectified from the top, from the president or Congress, or the Supreme Court, no matter what we learned in junior high school about how we have three branches of government, and we have checks and balances, and what a lovely system. No. The changes, important changes that we've had in history, have not come from those three branches of government. They have reacted to social movements.

What most of us must be involved in--whether we teach or write, make films, write films, direct films, play music, act, whatever we do--has to not only make people feel good and inspired and at one with other people around them, but also has to educate a new generation to do this very modest thing: change the world.

The function of traditional history is to create a citizenry that looks to the top - the president, Congress, the Supreme Court - to make the important decisions. That's what traditional history is all about: the laws that were passed, the decisions made by the court. So much of history is built around "the great men." All of that is very anti-democratic.

The stories coming out of Iraq everyday - the violence, the chaos, the deaths of Americans, the deaths of Iraqis... Of course the deaths of Iraqis are not played up as much. But when they count the corpses they see women and children. We are constantly killing the people who are suspected of something. Now, in the United States or under any decent system of justice, you don't kill people on suspicion. That's what you do when you bomb a house because there are suspected leaders there. But we've been doing that again and again and the result has been a toll of thousands of civilians.

When some people ask me about voting, they would say will you support this candidate or that candidate? I say: "I will support this candidate for one minute that I am in the voting booth. At that moment I will support A versus B, but before I am going to the voting booth, and after I leave the voting booth, I am going to concentrate on organizing people and not organizing electoral campaign."

There was an idea in the air, becoming clearer and stronger, an idea not just in the theories of Karl Marx but in the dreams of writers and artists through the ages: that people might cooperatively use the treasures of the earth to make life better for everyone, not just a few.