The reactionary suicide is ‘wise,’ and the revolutionary suicide is a ‘fool,’ a fool for the revolution in the way Paul meant when he spoke of being a ‘fool for Christ,’ That foolishness can move mountains of oppression; it is our great leap and our commitment to the dead and the unborn.

During those long years in Oakland public schools, I did not have one teacher who taught me anything relevant to my own life or experience. Not one instructor ever awoke in me a desire to learn more or to question or to explore the worlds of literature, science, and history. All they did was try to rob me of the sense of my own uniqueness and worth, and in the process nearly killed my urge to inquire.

When I founded the party in 1966, I had just turned 24.And each year, no, not each year, each day I live I've gained new experiences. Now the criticism is not to say the party did not play a positive part in those times, but, in order to be objective, we did not accomplish the things we set out to accomplish.

I had a lot of time and the first year I was in prison, I tried to get the party to stop the shooting, to stop the talk about the gun thing.

My fear was not of death itself, but a death without meaning. I wanted my death to be something the people could relate to, a basis for further mobilization of the community.

I think the basis - the foundation - has already been laid for a society where people will work together and enjoy the wealth of the whole nation together. I think this will be accomplished because this is the theme of the revolutionary government's program.

I don't want people to think he [Eldridge Cleaver] is so important - our party is important because our party works for the people and no individual is important in our party, including myself.