My fear was not of death itself, but a death without meaning. I wanted my death to be something the people could relate to, a basis for further mobilization of the community.

I am very happy here [on Cuba], but I feel I have work to do in the United States. It's where I can identify with the total world struggle for socialism. But I think as a North American, as a Black North American, I have certain understandings - certain contributions - to make that are unique to the North Amerian experience.

When I founded the party in 1966, I had just turned 24.And each year, no, not each year, each day I live I've gained new experiences. Now the criticism is not to say the party did not play a positive part in those times, but, in order to be objective, we did not accomplish the things we set out to accomplish.

Just before I left [Cuba], I was about to transfer to the university. I had decided I had had enough experience in work in the manual areas. But then I got word from the United States that I could return...that my party had gathered enough information about the false charges that were against me for me to return to the United States.

There is a very strong socialist movement in Jamaica. I was in Jamaica years ago. All the talk, all day they talk politics. The literacy rate is very low. Everyone is so interested in politics, more than those who can read in the United States.

I think generally speaking, both people are trying to be free from the abuses of the white racist North American authorities. I think that's the one common denominator. The Cubans found a way to liberate themselves and we haven't found the way yet. So that's the difference.

We always had a central committee. They were mesmerized by Eldridge Cleaver.