The first koan do not have rational answers. They are techniques devised over the millennia for triggering an actual experience.

I don't want to justify religion in terms of its benefits to us. I believe that, on balance, it does a lot of bad things, too - a tremendous amount. But I don't think that the final justification of religion is the good it does for people. I think the final justification is that it's true, and truth takes priority over consequences. Religion helps us deal with what is most important to the human spirit: values, meaning, purpose, and quality.

All -isms end up in schisms.

...conversation can be as mutually incomprehensible as foreign languages. We need the different and complementary perspectives of the various yogas - and ideally of all religions - not only to reach God but to reach each other.

One reason education undoes belief is its teaching of evolution; Darwin's own drift from orthodoxy to agnosticism was symptomatic. Martin Lings is probably right in saying that more cases of loss of religious faith are to be traced to the theory of evolution ... than to anything else.

...primal people see the objects of this world not (or not only) as solid but as open windows to their divine source.

It would be good if we bore one another's burdens.