In a language as idiomatically stressed as English, opportunities for misreadings are bound to arise. By a mere backward movement of stress, a verb can become a noun, an act a thing. To refuse, to insist on saying no to what you believe is wrong, becomes at a stroke refuse, an insurmountable pile of garbage.

The moment you lose curiosity in the world, you might as well be dead.

None of us really either know the circumstances of our death or are likely to exert as much control over it as we would like to, but we can certainly have a little more say in it if we are terminally ill than we have at the moment. That's the element of dignity, but sure, life is very hard to organise even when you are fit and healthy.

It was always the view of my parents...that hot weather encouraged loose morals among young people.

She wanted to leave, she wanted to lie alone face down on her bed and savor the vile piquancy of the moment, and go back down the lines of branching consequences to the point before the destruction began. She needed to contemplate with eyes closed the full richness of what she had lost, what she had given away, and to anticipate the new regime.

This commonplace cycle of falling asleep and waking, in darkness, under private cover, with another creature, a pale soft tender mammal, putting faces together in a ritual of affection, briefly settled in the eternal necessities of warmth, comfort, safety, crossing limbs to draw nearer - a simple daily consolation, almost too obvious, easy to forget by daylight.

In a nuclear age, and in an age of serious environmental degradation, apocalyptic belief creates a serious second order danger. The precarious logic of self-interest that saw us through the Cold War would collapse if the leaders of one nuclear state came to welcome, or ceased to fear mass death.