The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.

Nothing is difficult, if you seek it through your Lord; nothing is easy, if you seek it through your self.

Invoking the letters of God's Name without presence of mind is invocation of the tongue; invoking with presence of mind is invocation of the heart; and invoking with an absence of self-awareness because of absorption in the Invoked is the invocation of the Self - this is the hidden invocation!

The signs of the soundness of the servant's love for his Lord are three: absence of self-willing; pleasure in every event which takes place through divine decree; and seeing the perfection of the Beloved in everything and being content with Him in everything through submission to Him in all things.

Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .

I seek refuge in Thee from every hope which would distract me.

The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.