When the heart becomes empty, the mimbar of the Divine Oneness is placed therein and the sultan of gnosis sits upon it.

Know that the science of unveiling has no end to it, for it consists in the journey of the intellect in the stations of Majesty, Beauty, Sublimeness, Grandeur, and Holiness. . . . He to whom the mysteries of La ilaha illa'llah are revealed draws near to God, and his worship of God becomes sincere. He does not turn to anyone but to Him, nor does he have hope in or fear other than Him, nor does he see harm or benefit except as coming from Him. He abandons whosoever is not He and rids himself of inward and outward associationism (shirk).

Let your invocation be the all-embracing Name, which is Allah, Allah, Allah, or if you so wish, Huwa, Huwa, Huwa; and do not violate this remembrance. Be careful lest your tongue pronounce it while other-than-He is in your heart. Let your heart be the one who utters, and your ear the one who is attentive to this invocation until the 'speaker' emanates from your Self (sirr). When you feel the emergence of the Speaker within you through the invocation, do not abandon the spiritual condition wherein you find yourself.

God Most High has said, "Is the reward of virtue aught save virtue?" . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, ". . . and fulfill your covenant, I shall fulfill My covenant."

People praise you for what they suppose is in you; but you must blame your soul for what you know is in it.

A sign of the death of the heart: lack of sadness about beneficial actions you have missed, and lack of regret about your mistakes.

One of the signs of relying on deeds is loss of hope when a misstep occurs.