Perpetually is the servant either the recipient of a blessing from Allaah, in which case he is need of gratitude; or he is the perpetrator of sin, in which case he is in need of repentance; he is always moving from one blessing to another and is always is in need of repentance.

If you correct your hidden deeds subsequently, Allaah will correct your outward deeds.

What can you do with me? My jannah is in my heart! If you take me to jail, I will make zikr of Allah. If you exile me out of my land, I will make takaffur. If you execute me, I would be a shaheed. What can you do with me? Because I am not limited to this dunya. I am living for al-akhira!

No love that a man has will only give him pleasure in return- he shall also suffer pain because of it, except for love of Allah.

Remembrance is to the heart what water is to the fish. And what is the state of a fish that leaves water?

Indeed, the term body (jism), organs ('arad), extent (mutahayyiz) and their like are all newly-invented terminologies. We have mentioned many a time before that the Salaf and the Imaams have not spoken about such things, neither by way of a negation nor by way of affirmation. Rather, they declared those who spoke about such matters to be innovators and went to great lengths to censure them.

The one who is [truly] imprisoned is the one whose heart is imprisoned from Allah and the captivated one is the one whose desires have enslaved him.