How many of us would be able to overcome our desires and resist the temptation of sin? How many of us even lower our gaze when we look upon something that we are not supposed to? The real prisoner is the one whose heart has been kept away from remembering his Lord, and the real captive is the one who has been captivated by his whims and desires.

Through patience and certainty, leadership in the religion is obtained.

Indeed, the term body (jism), organs ('arad), extent (mutahayyiz) and their like are all newly-invented terminologies. We have mentioned many a time before that the Salaf and the Imaams have not spoken about such things, neither by way of a negation nor by way of affirmation. Rather, they declared those who spoke about such matters to be innovators and went to great lengths to censure them.

If you do good in secret, Allah will shower His good on you in public.

Sins are like chains and locks preventing their perpetrator from roaming the vast garden of Tawheed and reaping the fruits of righteous actions.

Beautiful leaving (hajr), is to leave without harming, beautiful pardoning is to pardon without rebuking, and beautiful patience is to be patient without complaining.

Dhikr (remembrance of Allah) is to the heart as water is to a fish; see what happens to a fish when it is taken out of water