It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?

Guidance is not attained except with knowledge and correct direction is not attained except with patience.

Indeed, the term body (jism), organs ('arad), extent (mutahayyiz) and their like are all newly-invented terminologies. We have mentioned many a time before that the Salaf and the Imaams have not spoken about such things, neither by way of a negation nor by way of affirmation. Rather, they declared those who spoke about such matters to be innovators and went to great lengths to censure them.

Remembrance is to the heart what water is to the fish. And what is the state of a fish that leaves water?

The disease that knowledge brings is arrogance, and the disease that worship brings is showing off

What can my enemies do to me? My paradise is in my heart, it is with me wherever I go. To imprison me is to provide me with seclusion. To send me into exile is to send me away in the Path of Allah. And to kill me is to make me a martyr.

The highest degree of love is Tatayyum (total enthrallment). The lowest degree is 'alaqah (attachment), when the heart is attached to the beloved: then comes sabahah (infatuation), when the heart is poured out: then gharam (passion), when love never leaves the heart: the nashaq (ardent love), and finally tatayyum.