At first people asked us, 'Can you do it?' And we kept silent because we didn't believe in ourselves, we didn't believe that we could do things. Today people no longer say to us, 'Can you?' They say, 'When can you?' Because the Indians finally believe in themselves, they believe they can do things.

It is legitimate to have one's own point of view and political philosophy. But there are people who make anger, rather than a deeply held belief, the basis of their actions. They do not seem to mind harming society as a whole in the pursuit of their immediate objective. No society can survive if it yields to the demands of frenzy, whether of the few or the many.

The civil servant is primarily the master of the short-term solution.

My father was a saint. He was the closest thing to a saint that you can find in a normal man.

At a certain point the family moved to Jaipur, where no woman could avoid the doli or purdah. They kept her in the house from morning to night, either cooking or doing nothing. [My mother] hated doing nothing, she hated to cook. So she became pale and ill, and far from being concerned about her health, my grandfather said, 'Who's going to marry her now?' So my grandmother waited for my grandfather to go out, and then she dressed my mother as a man and let her go out riding with her brothers.

I always wanted to have children - if it had been up to me, I would have had eleven. It was my husband who wanted only two.

We always said that our struggle was not only against the British as representatives of colonialism, it was against all the evil that existed in India. The evil of the feudal system, the evil of the system based on caste, the evil of economic injustice.