I'm not interested in one label or the other - I'm only interested in solving certain problems, in getting where I want to go.

Until I was about eighteen, yes [I didn't want to get married]. But not because I felt like a suffragette, but because I wanted to devote all my energies to the struggle to free India. Marriage, I thought, would have distracted me from the duties I'd imposed on myself.

A revolution is already taking place in India. Things are changing here already - peacefully and democratically. There's no danger of communism. There would be if we had a rightist government instead of mine.

All of a sudden inscriptions appeared on walls. Signs appeared. And that 'no' exploded all over India, in an act of pride that surprised even me. Then even the political parties, all of them, even the deputies in Parliament, said no: it's better to die of hunger than be taken for a nation of beggars.

To become our enemies - what an absurdity. A crazy absurdity when you stop to think that we, Muslims and Hindus, had conducted the struggle for independence together.

At a certain point the family moved to Jaipur, where no woman could avoid the doli or purdah. They kept her in the house from morning to night, either cooking or doing nothing. [My mother] hated doing nothing, she hated to cook. So she became pale and ill, and far from being concerned about her health, my grandfather said, 'Who's going to marry her now?' So my grandmother waited for my grandfather to go out, and then she dressed my mother as a man and let her go out riding with her brothers.

Unfortunately even in India there are people who talk like that. And they're the same ones who say, 'We should never have accepted the existence of Pakistan. Now that it exists, it ought to be destroyed.' But these are only a few madmen who have no following among the masses.