The aspirations of most people--security, pleasure, leisure, meaningful work, creative and intellectual pursuits--are to be supported. These desires and dreams are not shameful. In supporting them, we are showing solidarity with working people, for whom these are luxuries and not givens.

Poland remains undzer heym, our home, no matter how bitter the memories, how filled with disappointment and betrayal. Amerike iz goles, America is exile, a foreign land in which I speak a foreign tongue. But I will never live in Poland. I do not want to, though I do not see an end to the mourning.

...I am an outsider, a lesbian, a shikse. The Jewish community is not my community. But as a Jew--as a Jew in a Christian, anti-Semitic society--the Jewish community is, and will always remain, my community. Enemy and ally.

Most Jewish feminists and gays that I know remain angry and frustrated by Jewish progressives. Deeply committed to progressive causes, frequently in the vanguard of political action, Jewish feminist and gays find ourselves fighting for the rights of others without the secure knowledge that others will fight for us.

I have never heard of a tradition among Jews that encourages us to support each others' differences. Quite the contrary. What I've always been taught is that Jews forever see each other as bitter enemies whose differences are irreconcilable.

How do we work together? For if we want liberation for women, then we're committed to building a society in which these distances--of class and economics--dissolve, and all our authentic differences--cultures, personalities, sexualities, talents, and aspirations--emerge and are equally nourished.

The aspirations of most people--security, pleasure, leisure, meaningful work, creative and intellectual pursuits--are to be supported. These desires and dreams are not shameful. In supporting them, we are showing solidarity with working people, for whom these are luxuries and not givens.