Most Jewish feminists and gays that I know remain angry and frustrated by Jewish progressives. Deeply committed to progressive causes, frequently in the vanguard of political action, Jewish feminist and gays find ourselves fighting for the rights of others without the secure knowledge that others will fight for us.

...Jews must learn to say without excuse, without equivocation: despite our history and our powerlessness in the past, despite allthe injustices that we have endured--today, now, the Palestinians are the victims of oppression, and their oppressors are the Israelis.

...Iknow the bitter fact that most lives are incredibly wasted, that opportunities for developing identity, for receiving pleasure, for achieving a sense of self-worth are limited and, not only underdeveloped, but in most cases not developed at all--because no one thinks that a housewife, or a mother, or a typist has anything to develop.

Most Jewish feminists and gays that I know remain angry and frustrated by Jewish progressives. Deeply committed to progressive causes, frequently in the vanguard of political action, Jewish feminist and gays find ourselves fighting for the rights of others without the secure knowledge that others will fight for us.

To most middle-class feminists, as to most middle-class non-feminists, working-class women remain mysterious creatures to be “reached out to” in some abstract way. No connection. No solidarity.

I have never heard of a tradition among Jews that encourages us to support each others' differences. Quite the contrary. What I've always been taught is that Jews forever see each other as bitter enemies whose differences are irreconcilable.

...I am an outsider, a lesbian, a shikse. The Jewish community is not my community. But as a Jew--as a Jew in a Christian, anti-Semitic society--the Jewish community is, and will always remain, my community. Enemy and ally.